Introduction
This course traces the historical,
philosophical, and religious development of Buddhism from its origins in India to
its manifestations in Southeast Asia, Tibet, China, Korea, Japan, and finally
North America. Major themes include Buddhist conceptions of the self, the relationship
between Buddhism and the world, regional influences on the transformations of
Buddhism, and the principles and practice of mindfulness meditation.
The distribution of grades for the course is as
follows:
You final grade will ultimately depend on my assessment
of
your performance
in each of the above areas, though the following descriptions should
provide
you with a rough idea of the defining characteristics of students
within
particular grade ranges: A | Possesses a deep understanding of the
major concepts and themes of the course. The “A” student is able
to
consistently identify and explain key ideas in the primary sources,
develop
genuine insights into the broader significance of these texts, and
demonstrate
a high level of intellectual engagement in class discussions. | B | Demonstrates a serious commitment
to the
course (i.e.
attendance and participation) and a strong grasp of the major concepts
and
themes but with less depth and/or consistency than the “A” student. | C | Demonstrates a reasonable effort to
attend class and
participate in discussions as well as a basic grasp of the course
material. | D | Demonstrates a minimal commitment to the
course
and a weak grasp
of basic concepts and themes. | F | Fails to demonstrate an acceptable degree
of
effort in the course
through low attendance, inability to discuss basic concepts and themes,
missed
assignments and/or plagiarized work. |
Class/BodhiBlog Participation
Your participation mark (worth 10% of the final
grade) will be based on your ability to demonstrate that you have made a
sincere attempt to read and understand the assigned material. Although the
quality of your comments will obviously be taken into consideration, all
attempts to seriously engage the readings — from sharing your perspective on the
material to simply asking a relevant question — will enhance your grade.
Writing Assignments
Papers should be submitted to
Blackboard/Assignments by the due date listed on the syllabus. All papers should include appropriate
references to “academic”
(i.e. peer-reviewed)
sources; both direct quotations and indirect references to the ideas of another
author should be properly cited according to the conventions of either Chicago Style or MLA. Papers that contain significant instances of plagiarism will receive a 0 and be reported to the Office
of Academic Affairs. All submitted work may be randomly selected for program
assessment (with names removed).

Your first paper will be a 6-page (1500-word
minimum) essay on Hermann Hesse’s novel Siddhartha.
The paper should focus on the similarities and
differences between the fictional Siddhartha of the novel and the
historical
Siddhartha who is said to have attained enlightenment and become a
Buddha. Your
conclusion should highlight a particular insight on Buddhism that has
been demonstrated through your discussion of the novel. Please be sure
to provide
appropriate references to Hesse’s Siddhartha and at least three academic
sources. For more details, see the Siddhartha Paper Rubric below.
At
some point during the semester you will attend a Buddhist service and
write a 6-page (1500-word minimum) paper based on your experience. A
class
visit to a local Buddhist temple has been tentatively scheduled for Sunday, March 26, though you may choose to attend a service at
another temple if you wish (click here
for a selection of Buddhist
temples in the area). Your paper should include a
general summary of the service as well as a detailed description of a
specific
ritual (or other element of the service) that you found particularly
interesting. You should then explore the significance of your chosen
ritual/element through references to at least four academic sources.
Your conclusion should explain how the temple visit together with
additional research helped you develop a deeper understanding of the
relationship between Buddhist theory and practice. For more details,
see the Virtual Temple Visit Paper Rubric below.
Harcore Zen Paper
Your second book report will be a 6-page
(1500-word minimum) paper on Brad Warner’s autobiography Hardcore Zen: Punk Rock, Monster Movies, & the Truth about Reality. The paper should focus on the question of
whether or not Warner’s perspective is consistent with the essential principles
of Buddhism in general and Zen Buddhism in particular. Your argument should be
supported by evidence from Warner’s book and at least three academic sources. For more details, see the Hardcore Zen Paper Rubric below.
Each Friday we will
explore the principles and practice of mindfulness mediation by discussing a
chapter of the book Fully Present: The Science, Art, and Practice of
Mindfulness and engaging in a related mindfulness exercise. Toward this
end, you will write a weekly journal entry (250-word minimum, due by midnight on Sunday) reflecting on the
relationship between the week’s reading and its corresponding meditation. You
will receive 1% for each journal entry that satisfies the above requirements
for a maximum of 10%; since there are thirteen “Mindfulness Fridays,” this means
that you will get the full 10% as long as you complete acceptable journal entries
for at least ten of the thirteen sessions.
Holistic Wellness Paper
At the end of the
semester, you will write a final 6-page (1500-word minimum) paper that explores
the value of mindfulness meditation with regard to “holistic wellness” (a
combination of physical, emotional, spiritual, social and/or financial
wellness). Your paper should begin with a discussion of holistic wellness and
go on to explain how the practice of mindfulness meditation can contribute to
its attainment, highlighting at least three of the five elements listed above.
Your argument should be supported by a combination of personal reflections on
your own meditation experiences (which may include insights recorded in your
Mindfulness Journal) and references to at least three academic sources that
discuss mindfulness meditation and/or its benefits. For more details, see the Holistic Wellness Paper Rubric below.
- Mitchell, Donald W. and Sarah H. Jacoby. Buddhism: Introducing the
Buddhist Experience. Third Edition. New York: Oxford University Press,
2014.
- Hesse, Hermann. Siddhartha. Translated by Susan Bernofsky. New York: Modern Library, 2008.
- Warner, Brad. Hardcore Zen: Punk Rock, Monster Movies, & the Truth about Reality. Boston: Wisdom Publications, 2015.
- Smalley, Susan L. and Diana Winston. Fully Present: The Science, Art, and Practice of Mindfulness. Philadelphia: Da Capo Press, 2010.
Virtual Office Hours & Contact Information
My virtual office hourse (via Zoom) and contact information are as follows:
Monday/Wednesday 4:30-5:30 Tuesday/Thursday 10:30-11:30
Friday ( Tea/Talk) 4:30-5:30
E-Mail: bhoffert@noctrl.edu
Home Page:
http://bhoffert.faculty.noctrl.edu
Siddhartha Paper Rubric
|
Unsatisfactory
0 - .69 |
Satisfactory
.70-.79 |
Good
.80-.89 |
Excellent
.90-1.0 |
MARK |
LENGTH
|
<1250
words
|
1250-1500
words
|
1500-1750
words
|
>1750
words
|
2
|
STYLE
|
Ideas are poorly expressed with excessive spelling and grammar mistakes
|
Ideas are adequately expressed but there are
many stylistic errors |
Ideas are clearly expressed with some stylistic
errors |
Ideas are eloquently expressed with very few
stylistic errors |
2
|
SIMILARITIES
&
DIFFERENCES
|
Fails to adequately grasp the relationship
between the two Siddharthas |
Identifies basic similarities and differences between
the two Siddharthas |
Identifies significant similarities and
differences between the two Siddharthas |
Insightfully discusses the relationship between
the two Siddharthas |
10 |
ACADEMIC SOURCES
|
There are significant problems with the
references to academic sources |
There are problems with the references (<3,
non-academic, citation style) |
There are appropriate references to at least three
academic sources |
The academic sources are well-chosen, skillfully
used, and properly cited |
3
|
THESIS
|
There are significant problems with the paper’s
thesis |
The paper’s thesis is unclear and/or not
supported by a coherent argument |
The discussion of the novel is clearly connected to an insight on Buddhism |
The discussion of the novel leads to a substantial insight on Buddhism |
3
|
TOTAL
|
|
|
|
|
20 |
Virtual Temple Visit Paper Rubric
|
Unsatisfactory
0 - .69 |
Satisfactory
.70-.79 |
Good
.80-.89 |
Excellent
.90-1.0 |
MARK |
LENGTH
|
<1250
words
|
1250-1500
words
|
1500-1750
words
|
>1750
words
|
2
|
STYLE
|
Ideas are poorly expressed with excessive spelling and grammar mistakes |
Ideas are adequately expressed but there are
many stylistic errors |
Ideas are clearly expressed with some stylistic
errors |
Ideas are eloquently expressed with very few
stylistic errors |
2
|
DESCRIPTION OF SERVICE
|
The religious service is not described in
sufficient detail |
The religious service is described in minimal
detail |
The religious service is described in
appropriate detail |
The description of the religious service
significantly enhances the paper |
2
|
DETAILED DESCRIPTION OF RITUAL
|
The observed ritual is not described in
sufficient detail |
The observed ritual is described in minimal
detail |
The observed ritual is described in appropriate
detail |
The description of the observed ritual
significantly enhances the paper |
2
|
ANALYSIS OF RITUAL
|
There are significant problems with the sources/analysis
of the observed ritual |
Does not effectively draw on 4 academic sources
to analyze the observed ritual |
Effectively draws on 4 academic sources to
analyze the observed ritual |
Insightfully draws on at least 4 academic
sources to analyze the observed ritual |
10 |
THESIS
|
There are significant problems with the paper’s
thesis |
Minimally discusses the relationship between
Buddhist theory and practice |
Clearly discusses the relationship between
Buddhist theory and practice |
Insightfully discusses the relationship between
Buddhist theory and practice |
2
|
TOTAL
|
|
|
|
|
20 |
Hardcore Zen Paper Rubric
|
Unsatisfactory
0 - .69 |
Satisfactory
.70-.79 |
Good
.80-.89 |
Excellent
.90-1.0 |
MARK |
LENGTH
|
<1250
words
|
1250-1500
words
|
1500-1750
words
|
>1750
words
|
2
|
STYLE
|
Ideas are poorly expressed with excessive spelling and grammar mistakes |
Ideas are adequately expressed but there are
many stylistic errors |
Ideas are clearly expressed with some stylistic
errors |
Ideas are eloquently expressed with very few
stylistic errors |
2
|
WARNER, BUDDHISM AND ZEN
|
The relationship b/w Warner’s perspective and Buddhism/Zen
is inadequately discussed |
Adequately discusses the relationship b/w Warner’s
perspective and Buddhism/Zen |
Clearly discusses the relationship between Warner’s
perspective and Buddhism/Zen |
Insightfully discusses the relationship b/w Warner’s
perspective and Buddhism/Zen |
10
|
ACADEMIC SOURCES
|
There are significant problems with the
references to academic sources |
There are problems with the references (<3,
non-academic, citation style, etc.) |
There are appropriate references to at least three
academic sources |
The academic sources are well-chosen, skillfully
used, and properly cited |
3
|
THESIS
|
There are significant problems with the paper’s
thesis |
Minimally discusses Warner’s relationship to
Buddhism
and/or Zen |
Expresses a clear perspective on Warner’s
relationship to Buddhism/Zen |
Develops an insightful perspective on Warner’s
relationship to Buddhism/Zen |
3
|
TOTAL
|
|
|
|
|
20 |
Holistic Wellness Paper Rubric
|
Unsatisfactory
0 - .69 |
Satisfactory
.70-.79 |
Good
.80-.89 |
Excellent
.90-1.0 |
MARK |
LENGTH
|
<1250
words
|
1250-1500
words
|
1500-1750
words
|
>1750
words
|
2
|
STYLE
|
Ideas are poorly expressed with excessive spelling and grammar mistakes |
Ideas are adequately expressed but there are
many stylistic errors |
Ideas are clearly expressed with some stylistic
errors |
Ideas are eloquently expressed with very few
stylistic errors |
2
|
HOLISTIC WELLNESS
|
There are significant problems with the
discussion of holistic wellness |
There is a minimal discussion of holistic
wellness |
There is a reasonable discussion of holistic
wellness |
There is a clear discussion of holistic wellness |
2
|
THE PRACTICE OF MINDFULNESS
|
Fails to demonstrate how mindfulness can
contribute to holistic wellness |
Minimally explains how mindfulness can
contribute to holistic wellness |
Clearly explains how mindfulness can contribute
to holistic wellness |
Insightfully explains how mindfulness can
contribute to holistic wellness |
8
|
SUPPORTING EVIDENCE
|
There are significant problems with the supporting
evidence |
There are problems with the references (no personal
reflection, <3 academic sources, etc) |
Appropriate references to both personal
experience and 3 academic sources |
Excellent references to both personal experience
and at least 3 academic sources |
3 |
THESIS
|
There are significant problems with the paper’s
thesis |
The paper’s thesis is unclear and/or is not
supported by a coherent argument |
The paper presents a clear thesis that is
supported by a reasonable argument |
The paper presents an insightful thesis that is
supported by a strong argument |
3
|
TOTAL
|
|
|
|
|
20 |


Learning Outcomes
Upon completion of this course, students will be able to:
- explain the foundational principles of Buddhism
- provide an objective description of a Buddhist service as well as a detailed discussion of a specific Buddhist ritual
- discuss the development of Buddhism across space and time
- explore
questions about religious experience and the nature of being human by
analyzing Buddhist texts, objects, events, and ideas using methods
common to the humanities and religious studies
- engage in and reflect upon the contemplative dimension of religion
- explain
key principles and practices of holistic wellness and reflect on the
values of mindfulness meditation for maintaining long-term health
|
|